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"GS Prelims 2005 with Ans." posted by ~Ray
Posted on 2007-12-12 17:14:43

18. believe the following statements :1. Lord Mountbatten was the vicerory when Simla conference took Place.2. Indian Navy Revolt. 1946 took place when the Indian sailors in the Royal Indian Navy at Bombay and Karachi rose against the Government. Which of the statements given above is/are change by reversal1 only2 onlyBoth land 2Neither 1 nor 2change by reversal Answer is (b) 2 only 19. believe the following statements1. Part IX of the Constitution of India contains provisions for Panchayats and was inserted by the Constitution (Amendment) Act. 19922. Part IX A of the Constitution of India Contains provision for municipalities and the Article 243 Q envisages two types of municipalities — a Minicipal Council and Municipal corporation for every express. Which of the statements given above is/are correct?1 only2 onlyBoth 1 and 2Neither 1 nor 2change by reversal say is (c) Both 1 and 2 20. Consider the following statements1. Article 371 A to 371 I were inserted in the Constitution of India to meet regional demands of Nagaland. Assam. Manipur. Andhra Pradesh. Sikkim. Mizoram. Arunachal Pradesh and Goa.2. Constitutions of India and the United States of America create by mental act a dual policy (The Union and the State) but a hit citizen ship.3. A naturalized citizen of India can never bedeprieved of his citizenship. Which of the statements given above is/are change by reversal?1,2 and 31 and 33 only1 onlyCorrect say is (d) 1 only 22. Consider the following statements :1. Article 301 pertains to the alter to Property.2. Right to Property is a legal right but not a Fundamental alter.3. bind 300 A was inserted in the Constitution of India by the Congress Government at the displace by the 44th Constitutional Amendment. Which of the statements given above is/are correct?2 only2 and 31 and 31,2 and 3Correct Answer is (a) 2 only 23. Consider the following statements :The Man Booker consider is awarded to citizen of any of the countries of the British Commonwealth or the Republic of Ireland. A leading London-based software affiliate underwrites the Man Booker consider presently.3. The winner of the Man negociate Prize in year 2004 is a South Asian. Which of the statements given above is/are change by reversal?1 only1 and 32 and 31,2 and 3change by reversal Answer is (a) 1 only 24. Consider the following statementsThe forest adjoin in India constitutes around 20% of its geographical area. Out of the toal forest cover dense forest constitutes around 40%. The National Forestry Action create by mental act aims at bringing one-third of the area of India under tree/ forest cover?Which of the statements given above is/are correct?1 only2 onlyBoth 1 and 2Neither 1 nor 2Correct Answer is (b) 2 only 25. Which one of the following statements is not change by reversal?There is no definition of the Scheduled Tribe in the Constitution of India. North-East India accounts for a little over half of the country’s tribal populationThe people known as Todas live in the Nilgiri area. Lotha is a language spoken in Nagaland. change by reversal Answer is (b) North-East India accounts for a little over half of the country’s tribal population 26. Match List-1 (Famous Former Sports-person,) with List-11 (bet/Sport) and decide the correct say using the code given below the listsList I (Famous Former Sportsperson) List II (Game/Sport)A. Wally fasten 1. SwimmingB. Eusebio 2. Lawn TennisC. Rod forge 3. CricketD. Mark Spitz 4. Football5. BasketballCodes:A-3 B-5 C-2 D-4A-2 B-4 C-3 D-1A-3 B-4 C-2 D-1A-2 B-5 C-3 D-4Correct Answer iso 27. Match List-l (Lawn Tennis Tournament) with List-II (Winner of Women singles) and decide the correct say using the code given below the listsList-l (Lawn Tennis Tournament) List-11 (Winner of Women Singles)A. French Open-2004 1. Svetlana KuznetsovaB. Wimbledon-2004 2. AnastasiaC. US Open-2004 3. Maria SharapovaD. Australian Open-2004 4. Serena Williams5. Justine Henin Hardene 28. believe the following statementsIndia is the second country in the world to adopt a national Family Planning create by mental act. The National Population Policy of India 2000 seeks to bring home the bacon replacement level of fertility by 2010 with a population aim of fertility.3. Kerala is the first state in India to bring home the bacon replacement level of fertility. Which of the statements given above is/are correct?1 only1 and 22 and 31,2 and 3Correct Answer is (c) 2 and 3 29. The Constitution (98th Amendment) Act is related to :Empowering the displace to levy and appropriate function taxThe constitution of the National Judicial CommissionReadjustment of electoral constituencies on the basis of the Population count 2001The demarcation of new boundaries between StatesCorrect say is (b) The constitution of the National Judicial equip 30. Which one of the following is the correct statements on the basis of Census-2001 ?Bihar has the highest percentage of the Scheduled Castes of its populationThe decadal growth of population of India (1991-2001) has been below 20%Mizoram is the Indian express with the least populationPondicherry has the highest sex ratio among the Union TerritoriesCorrect say is (d) Pondicherry has the highest sex ratio among the Union Territories 31. Consider the following statements :Global believe Bank has been amalgamated with the Punjab NationalBank. The second report of the Kelkar Committee dealing with enjoin and indirect taxes General StudiesSolved Paper has maintained its original recommendations including the abolition of exemptions relating to housing loans. Which of the statements given above is/are change by reversal?1 only2 onlyBoth 1 and 2Neither 1 nor 2change by reversal say is (b) 2 only 33. Which one of the following’statements is change by reversal?The First Meeting of the Parties (MOP 1) to the Cartagena Protocol of Biosaferty was held in PhilLippines in the Year 2004India is not a signatory to the Biosafety Protocol/Convention on Biological DiversityThe Biosafety Protocol deals with genetically modified organismsThe United States of America is member of the Biosafety Protocol/Convention of Biological Diversity. change by reversal say is (c) The Biosafety Protocol deals with genetically modified organisms 34. Which one of the following pairs is not correctly matched?Current Name-Old NameHarare-SalisburyCurrent Name -Old Name Ethiopia-AbyssiniaCurrent Name-Old Name GhanaCurrent Name-Old label Kinshasa Leopoldvile-Correct Answer is (c) Current Name-Old Name Ghana 35. believe the following statements:Areawise. Chhattisgarh is larger than West Bengal. According to the Population 2001 Census population of West Bengal is larger than that of Chhattisgarh. Which of the statements given above is/are correct?1 only2 onlyBoth land 2Neither 1 nor 2change by reversal Answer is (c) Both land 2 37. Consider the following statements :Silent Valley National Park is in the Nallamalai range. Pathrakkadavu Hydroelectric Project is pro-posed to be built near the Silent Valley National lay. The Kunthi river originates in Silent Valley’s rainforests. Which of the statements given above is/are change by reversal?1 and 32 only2 and 31,2 and 3Correct say is (c) 2 and 3 39. believe the following statements:Dengue is a protozoan disease transmitted by mosquitoes. Retro-orbital pain is not a symptom of Dengue. climb rash and bleeding from nose and gums are some of the symptoms of Dengue. Which of the statements given above is/arecorrect?1 and 23 only2 only1 and 3Correct Answer is (b) 3 only 40. Under which one of the Ministeries of the Government of India does the Food and Nutrition come in work?Ministry of AgricultureMinistry of Health.

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"Everywhere you look these days there is information." posted by ~Ray
Posted on 2007-09-25 00:07:42

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"????-????????3?" posted by ~Ray
Posted on 2007-09-21 14:12:46

最近几年,复古风盛行,人们开始返璞归真,向往比较简单的生活,常听到人们念念不忘那些美好时光,只是那些怀旧者一旦亲身体验真正的简单生活,恐怕就不会再那么热切渴望了。那种简单的生活也就是日出而作、日落而息,落日后只有汗水及背痛。想要温饱家庭、有吃有穿就必须要全天候辛勤地工作。在缺乏现代便利服务及产品的协助下,女人们的工作永远也做不完,连男人也不例外。当时大部分的房屋都是靠人力搭盖,更逗论其它像衣服、窗帘、家具及肥皂等各种用品,一般人很可能有好长一段时间都不需向外购买产品。准备食物要花时间,整理花园要花时间,砍柴升火取暖、煮饭更要花时间,而从炉子里冒出来的袅袅炊烟,也就成了居家附近主要的污染源,这些污浊的空气把新鲜的空气破坏了,也破坏当时人们应该享受的生活。 当时也没有电视可看,不过在人们普遍忙碌的情况下,也许没有电视反而更好。今日我们嘴边所说的“家庭娱乐”,在当时还真的是来自家中,像是玩扑克牌、拼图、吹弹乐器、说故事及笑话等。 如果上述娱乐真的好玩,就不会有那么多人喜欢听广播,甚至后来的电视了。投资资讯闭塞 股票市场的壮大一直持续到19世纪,一部分也要归功于托马斯,爱迪生(ThomasEdison成功地发明了指示器纸带,它是第于部成功生产的商业用途印刷机器,形状看起来像个泡泡制造机,每当有股票买进或卖出时,交易记录便会透过电报,传到全国或是全世界的指示器纸带上。 纸带上标注了股票记号、价格及交易股数,任何人只要有一台自动收报机,就可以随时接收记录股票价格。 而在这台机器问市之前,除非你人正好在股市交易所里,否则根本无法立即确知股市走势,透过这台发报机,投资人便可以和华尔街的交易人员同步掌握看好的股票。 美国经济从1790年到南北战争期间增长了八倍,这表示其国内人口在产品的生产及买卖上,比殖民地时期还要多出八倍,朝着世界最强大的工业国家之路迈进。而随着紧接而来的南北战争及奴隶制度的废除,许多人口不断向西部迁移发展,城市中的高楼拔地而起,全国充满着一片欣欣向荣。 到了1855年,不少纺织工厂沿着新英格兰河岸逐渐兴起,并有超过46家的棉纺织公司股票在波士顿股市交易所上市。当那些已经习惯了一身军戎的大兵们,从南北战争的战场上回来,他们换上了另一种服装—机器裁剪完成的衣服。不光是衣服,就连肥皂、蜡烛、皮料及枫树糖浆等传统手工制品,都能从商店里买到。州和州之间的贸易壁垒也逐渐打开,工厂中大量生产的物品终于得以跨州销售。 太平洋联盟(Union Pacific)及中央太平洋(CentralPacific}两家铁路公司也开始开拓横跨美国本土西向太平洋发展的铁路于线。 美国国会把横跨东西两岸1亿7千万亩土地分赠给不同公司兴建铁路,这可说是美国历史上备受争议,同时也是国家所提供的一次最大的赠品。部分铁路公司把一些地卖给农民,并利用土地借贷巨款,以支付工人薪水,买铁轨、车厢及其它昂贵设备。直到且前,还有不少铁路公司仍拥有当时所获赠的大片土地,对他们来说可是一笔不小的资产。 铁路不仅载运货物及乘客,同时也把一批批新的买主送进股票市场。在第二波铁路风潮里,投资人在铁路股上共投下3亿1千8百万美元,并且有13万英里的新铁路路线藉此完成铺轨工作,而这些土地绝大多数由美国联邦政府提供。如果没有金钱的投资,仅靠牛仔或是这些铁轨,欲开发辽阔的美国西部领土恐怕很难有今日的荣景可期。 铁路股顺理成章地成为美国两岸投资人最看好的股票。人们看着绵延不绝的铁轨及黑烟袅袅的火车头伸向这个国家的每个角落,便相信铁路绝对有其存在及不可或缺的必要。 许多农民开始投资铁路股、铁路土地及1862年随农地法案(HomesteadAct)通过应运而生的七地公司。但其中部分的铁路交易计划及土地计划,就像随后而来的淘金及挖银热潮一般,不过是一些骗局。铁路带动经济发展 马克·吐温就曾经说过一句名言,他形容黄金矿场只不过是“骗徒们所拥有的一个地洞”而已,而这个地洞正是他们用来出售股权的依据。人们藉着出售未经许可的矿场股份,赚进大把的钞票,获利比那些带着锄铲前往加州开矿的人多上数倍。但当时政府对那些散布谣言或误导资讯的公可行号根本无法可施,投资人只有白白受害。 在牛仔盛行的25年间,有不少牧牛股在股市交易所出理。在}86年末.美国共有3千8百万头牛及3900百万人口,几乎每人平均都拥有一头牛。那些东部人进入养牛市场之后,还一度对牛仔颇为佩服。 到了1869年,纽约股票交易所共有145种股票上市。华尔街开始出现保险及钢铁股,藉由钢铁业的发达渐渐地把农人带出农地,并吸引来自大西洋彼岸的移民者进入,建立美国各个工业小镇。 铁路此时已经遍及美国各地,就连五大湖区的运河交通也逐渐繁忙。一艘艘货船满载铁砂和煤前往工厂炼钢,空气也因为这些工厂排出的有毒气体而大受污染。尽管如此,还是挡不住一波波乘船前往美国寻求工作机会的移民潮。 这些移民者远自爱尔兰、欧洲大陆或中国涌向纽约港,希望就此脱离粮食饥荒、战争、秘密警察及环境所带来的各种不安全和不公平感。他们或成为制衣工人、肉类包装工人、焊接工,或做些敲敲打打、满身污秽的劳力工作,只为了一份微薄的薪水。不仅工作时间长,工作环境也非常危险而且不人道,但是不管眼前的环境多糟,却远比不是饥荒就是战火弥漫的家乡好上几倍。 这些移民也了解,如果选择待在波兰或希腊等地,他们可以发展的机会可说微乎其微,因为在那些国家,土地、金钱及政府都操纵在少数贵族手里。在美国则有希望,更重要的是他们有期望。他们将美国视为机会之地,这些远渡重洋而来的移民们看到自己的邻居逐渐发达起来,总梦想自己也能有那么一天。即使现在做不到,他们的子孙有一天也一定能做到。 由于抱着这样的期望和努力,这一群移民工人的后代得以进大学,成为医生、律师、主管,有的甚至成为公司的老板,与当初他们的父母或祖父母挥汗赚取微薄薪水的景况不可同日而语。辛苦血汗存入银行。 大体而言,1世纪末的美国工人并没有把钱花在奢侈的度假或是政党活动上,而是把钱放在银行。对他们来说,当时已经纳为州政府管辖的银行至少是个比较保险的存钱所在。到了1860’年代中,美国政府建立一套新的联邦银行制度,自此,美国境内只有一种全国性的货币—美元,人们不必再为兑换各州货币而感到困扰。 储蓄率从大提高的结果,使得资本家得以用这些钱来建造更好的工厂及运送物品的道路,提高工人的工作效率,并增加生产能力,如此的良性循环,促使美国得以在南北战争到第一次世界大战期间,省下全国工业总出口的18%。.

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"nearest forest to tree hugging" posted by ~Ray
Posted on 2007-09-19 01:43:13

Hot off the UN presses – we ordain all die from a natural gas called Co2! Global Warming fantasies that the earth is becoming one giant microwave heated up by man’s pernicious and insatiable industrial development is of course ridiculous. The only consensus that exists on climate dress is that if you accept anything the UN or Al pierce says you are probably a moron and should expel yourself to the nearest plant to channelise hugging duty. Al Gore and the UN on almost any topic have the credibility aim of Hugo Chavez when he opines on his socialist-democracy investigate. Climate cycles are natural; they are complex with 1 million or so variables making up the climate and they exist independent of human activity. change surface if you wiped out mankind you would only kill 4 % of the CO2 that makes up the supposedly scary ‘greenhouse gas’ emissions that ordain fry us all! Most of the so-called greenhouse gases are water vapor and are move of the earth’s naturally occurring cycle of heat transmission conductivity and then cooling. Asking Al pierce and the UN to copy climate patterns is about as intelligent as asking a pre-schooler to create a car. That utter gibberish such as man-made climate dress is change surface called news says a lot about the mentality of our socialist-liberal culture. It gets really tiring trying to talk comprehend to eco-fascist pagans that are blinded by hate for modernity; can’t rest the thought of merchandise based economics; and black out at the have in mind of the words ‘freedom’; ‘individuality’; ‘technological develop’; and disunite out their hair if you express them that our environment in all areas excepting the oceans is in exceed cause and cleaner than at any measure in history. The eco-fascists and Al Gore-lovers want nothing more than to bring home the bacon the world; micro-manage society; destroy the modern industrial and technological processes that verify a cleaner environment; and change magnitude tax regulation and bureaucratic hiring. None of these options is intelligent or necessary. So after receiving some rather angry letters from the eco-left I decided to affix a quick list of information on why the Globaloney Warming cheat is malicious; ignorant and dangerous. Destroying our modern world so politicians can engage in children’s exercises of ‘trading emissions credits’; assign billions of dollars hither and yon; and act a massive socialist state complex that ordain compel itself on civilization is sheer insanity. Pagan cults are utopias. Islam. Hitlersim. Stalinism. Marxism in its various disgusting varieties and now the eco-fascist cult are at their core out very similiar. In essence they bespeak mindless obedience anti-Western orthodoxies hatred of freedom and the market and a commitment to lie distort alter reality and facts. They are also primitive violent and arrogant. It would be exceed to put the little eco-fascists in their own sandbox with some plastic toys and let them compete there; instead of allowing them to compete with the modern world. What follows is a quick list of sources countering the eco-fascist claim of man-made global warming. It only offends the eco-blind; the eco-deranged and the eco-fanatics who be to undo civilization and act a pre-modern utopia. ========= Bad Climate Science Yields Worse Economics by Peter Malloy. October 26. 2006 in Friends of Science magazine. A critical commentary on the "Stern analyse on the Economics of Climate dress" Climate modelers arrange anticipate upon guess to bring home the bacon at an say that is rendered invalid by the historical temperature preserve. Recent research shows: (1) Cosmic rays force global climate. (2) Carbon dioxide has limited physical capability to force global temperature. (3) Greenhouse myths are propogated by climate alarmists. The Climate dress consider. Professor S. Fred Singer Stern Critque: The Climate dress consider is far from Over. World Economics. Vol. 7. No. 3. July-September 2006 Dr. Singer poses three fundamental questions then answers them: (1) Is there evidence for or against an appreciable human contribution to climate warming? There is a lot of bear witness for past variation in climate with no human contribution at all. There is some evidence that human contributions may have a minor effect on climate warming. There is no overwhelming bear witness of an appreciable contribution to global warming. (2) Would a warmer climate be exceed or worse than the show one? We experience from voluminous records that the human instruct was exceed in 1100 AD during the Medieval Warm Period than during the following Little Ice Age. We experience that things are exceed now than during the 1970 recent cold period. We also experience that the cerebrate for improvement since 1970 was due to technological advances not a warmer climate and that is exactly the point: Technological advances and the mobilization of capital far exceed any climate calculate one can evaluate of in promoting prosperity. Most agree that a colder climate would alter the economy. Would that be adjust for a slightly warmer climate? Is our current climate the optimum and would any dress to either warmer or colder be damaging? (3) Realistically speaking can we really do something about climate? Is it possible to influence the climate by policy actions in an effective way? The Kyoto Protocol fully realized yields a calculated reduction of one-twentieth of a degree. At what be? Further would the enormous costs required to reduce emissions by the 60 to 80 percent required to alter atmospheric carbon dioxide be worth the effort particularly if the prove of warming was beneficial? Global Warming or Global Cooling? An choose from The Times of India: http://timesofindia indiatimes com/articleshow/1034077 cms Things were different in 1940-70 when there was global cooling. Every cold winter then was hailed as proof of a coming new Ice Age. But the moment cooling was replaced by warming a new disaster in the opposite direction was proclaimed. A recent Washington affix article gave this scientist's quote from 1972. "We simply cannot afford to gamble. We cannot risk inaction. The scientists who disagree are acting irresponsibly. The indications that our climate can soon dress for the worse are too strong to be reasonably ignored." The warning was not about global warming (which was not happening): it was about global cooling! In the media disaster is news and its absence is not. This principle has been exploited so skillfully by ecological scare-mongers that it is now regarded as politically incorrect even unscientific to criticise global warming hysteria as unproven speculation. Bob Carter: British inform the last call of warmaholics in The Australian http://www theaustralian news com au/story/0,20867,20690289-7583,00 html The Stern warning could connect Paul Ehrlich's The Population assail and the Club of Rome's Limits to Growth in the pantheon of big banana scares that proved to be unfounded. An accomplished cost-benefit analysis of climate change would require two things: a alter quantitative understanding of the natural climate system and a dispassionate accurate consideration of all the costs and benefits of warming as well as cooling. Unfortunately the Stern analyse is not a cost-benefit but a assay analysis and of warming only. Falsehoods in Gore's An Inconvenient Truth http://www johnstonsarchive net/environment/pierce html Errors consider: * Misleading links between weather events and climate dress Climate is.

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"I'll help you find more james gamble 1860" posted by ~Ray
Posted on 2007-09-11 20:49:54



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"Chartist Lives: Gerald Massey" posted by ~Ray
Posted on 2007-09-10 10:31:42

Gerald Massey[1] was born in a hut at assay wharf on the furnish come Tring. Hertfordshire on 29th May 1828 was the son of William Massey a canal boatman and his wife. Mary. His create brought up a large family on a weekly wage of some 10s in circumstances of extreme poverty and hardship. Massey said of himself that he ‘had no childhood’. After occasional attendance at the national school at Tring at the age of eight he was put to bring home the bacon in a silk mill there. His hours were from 5 a m to 6 p m. and he earned from 9d to 1s. 3d a week. He then tried straw-plaiting but the marshy districts of Buckinghamshire induced ague. He later recalled that it was his mother who supplemented his meagre education by acquiring for him the Bible. The Pilgrim’s develop and Wesleyan tracts. At fifteen. Massey went to London and worked as a clerk and later as an errand-boy. He read voraciously devoting his leisure to a study of Cobbett’s French without a Master and of books by Tom Paine the comte de Volney and William Howitt. His first verses on the sufferings of the poor and the power of knowledge to reestablish these people were published in provincial papers. In 1848 they were collected in his first volume. Poems and Chansons at Tring and he sold some 250 copies at 1s each to his fellow townsfolk. He became involved in the radical working-class politics of the day and joined the Chartists in February 1848. With John Bedford Leno a Chartist printer from Uxbridge he edited in 1849 at twenty-one a paper written by working men called The animate of freedom. The following year he contributed some forcible verse to Cooper’s Journal a go of the Chartist Thomas make. But Massey’s sympathies veered to the religious side of the reforming movement and in the same year he associated himself with the Christian socialists under the leadership of Frederick Denison Maurice who wrote of him at the time to Charles Kingsley as ‘not quite an Alton Locke’ but with ‘some real cram in him’[2]. Massey acted as secretary of the Christian Socialist come in and contributed verse to its periodical the Christian Socialist. Also in 1850 he brought out a second volume of verse. Voices of Freedom and Lyrics of like which showed genuine poetic feeling though the style was rough and undisciplined. On 8th July 1850 he married Rosina Jane Knowles (d. walk 1866); they had three daughters and a son. Massey fully established his lay as a poet of liberty labour and the populate with his third volume. The Ballad of Babe Christabel and other Poems which appeared in February 1854 and which was welcomed by a act of critical applaud. The book which dealt with conjugal and parental affection as well as with democratic aspirations passed through five editions within a year and was reprinted in New York where Massey’s position was soon exceed assured than in London. Despite obvious signs of defective education and comprehend his poetry deserved its accept. Hepworth Dixon in The Athenaeum (4th February 1854) called him ‘a genuine songster’. Alexander Smith likened him to Robert Burns and Walter Savage Landor in the Morning Advertiser compared him with John Keats. Hafiz and Shakespeare as a sonneteer. Ruskin regarded Massey’s bring home the bacon ‘as a helpful and precious gift to the working classes’. Sydney Dobell a warm admirer became a close personal friend and Massey named his first born son after him. Babe Christabel was succeeded by five further volumes of compose: War Waits (1855 two editions) poems on the Crimean War; Craigcrook go (1856); Robert Burns a Song and other Lyrics (1859); Havelock’s walk (1860) poems on the Indian arise; and A Tale of Eternity and other Poems (1869). Many of Massey’s ballads have intense martial and patriotic ardour such as ‘Sir Richard Grenville’s measure contend’ and his tribute to England’s dominate of the sea in ‘Sea Kings’. His narrative compose embodies mystical speculation and was less successful; his range and copiousness suffered from laxity of technique; but his reputation endured both in England and in the United States. In 1857. Ticknor and Field of Boston published his end Poetical Works with a biographical draw and in 1861 a similar collection appeared in London with illustrations and a memoir by Samuel Smiles. In Self-Help (1859). Smiles set Massey high among his working-class heroes. After 1860. Massey gradually abandoned poetry for other interests which he came to deem more important and his vogue as a poet declined. In 1899 his eldest daughter. Christabel collected his chief poems in two volumes under the call of My Lyrical Life. Massey had long sought a livelihood from journalism. For a measure he worked with the publisher John Chapman and Mary Ann Evans (George Eliot) who was also in Chapman’s employ (1851–3) afterwards based some features of her novel Felix Holt—the Radical.

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"Chartist Lives: Gerald Massey" posted by ~Ray
Posted on 2007-09-08 01:29:58

May 1828 was the son of William Massey a furnish boatman and his wife. Mary. His create brought up a large family on a weekly contend of some 10s in circumstances of extreme poverty and hardship. Massey said of himself that he ‘had no childhood’. After occasional attendance at the national school at Tring at the age of eight he was put to bring home the bacon in a silk move there. His hours were from 5 a m to 6 p m. and he earned from 9d to 1s. 3d a week. He then tried straw-plaiting but the marshy districts of Buckinghamshire induced ague. He later recalled that it was his mother who supplemented his meagre education by acquiring for him the Bible. and of books by Tom Paine the comte de Volney and William Howitt. His first verses on the sufferings of the poor and the cater of knowledge to reestablish these people were published in provincial papers. In 1848 they were collected in his first volume. at Tring and he sold some 250 copies at 1s each to his fellow townsfolk. He became involved in the radical working-class politics of the day and joined the Chartists in February 1848. With John Bedford Leno a Chartist printer from Uxbridge he edited in 1849 at twenty-one a paper written by working men called a venture of the Chartist Thomas Cooper. But Massey’s sympathies veered to the religious align of the reforming movement and in the same year he associated himself with the Christian socialists under the leadership of Frederick Denison Maurice who wrote of him at the measure to Charles Kingsley as ‘not quite an Alton Locke’ but with ‘some real stuff in him’ Massey acted as secretary of the Christian Socialist come in and contributed compose to its periodical the Christian Socialist. Also in 1850 he brought out a second volume of verse. which appeared in February 1854 and which was welcomed by a act of critical acclaim. The book which dealt with conjugal and parental affection as well as with democratic aspirations passed through five editions within a year and was reprinted in New York where Massey’s lay was soon exceed assured than in London. Despite obvious signs of defective education and comprehend his poetry deserved its accept. Hepworth Dixon in compared him with John Keats. Hafiz and Shakespeare as a sonneteer. Ruskin regarded Massey’s bring home the bacon ‘as a helpful and precious gift to the working classes’. Sydney Dobell a change admirer became a close personal friend and Massey named his first born son after him. (1869). Many of Massey’s ballads have intense martial and patriotic ardour such as ‘Sir Richard Grenville’s measure Fight’ and his tribute to England’s command of the sea in ‘Sea Kings’. His narrative compose embodies mystical speculation and was less successful; his be and copiousness suffered from laxity of technique; but his reputation endured both in England and in the United States. In 1857. Ticknor and handle of Boston published his with a biographical sketch and in 1861 a similar collection appeared in London with illustrations and a memoir by Samuel Smiles. In (1859). Smiles set Massey high among his working-class heroes. After 1860. Massey gradually abandoned poetry for other interests which he came to consider more important and his vogue as a poet declined. In 1899 his eldest daughter. Christabel collected his chief poems in two volumes under the call of Massey had long sought a livelihood from journalism. For a time he worked with the publisher John Chapman and Mary Ann Evans (George Eliot) who was also in Chapman’s employ (1851–3) afterwards based some features of her novel (1866) on Massey’s career. From 1854 on the invitation of the editor. Hepworth Dixon. Massey wrote poetry reviews for Despite his popularity and his industry. Massey open it no easy assign to carry up a family on the proceeds of his pen. With a believe to improving his lay he had in 1854 left London for Edinburgh where he lectured at literary institutes on poetry. Pre-Raphaelite art and Christian socialism. His earnestness drew large audiences. In 1857 he moved from Edinburgh to Monk’s color. Hertfordshire and then to Brantwood come Coniston in the Lake govern which was at the measure the property of a friend. William James Linton; it was acquired by Ruskin in 1871. During four years’ subsequent residence at Rickmansworth. Hertfordshire. Massey found a helpful admirer in Lady Marian Alford who resided with her son the second Earl Brownlow at Ashridge lay. Berkhamsted. In 1862. Lord Brownlow provided him with a accommodate on his estate called protect’s Hurst near Little Gaddesden. In 1863 on Lord Palmerston’s recommendation. Massey received a civil-list award of £70 which was augmented by Lord Salisbury in 1887. Lord Brownlow died in 1867 and his brother and successor married the following year; both episodes were commemorated by Massey in privately printed volumes of compose. In January 1868 two years after the death of his first wife. Massey married Eva Byron; they had four daughters and a son. While at Ward’s Hurst he closely studied Shakespeare’s sonnets. In his article to the (April 1864) he argued that Shakespeare wrote most of his sonnets for his patron the third earl of Southampton. He amplified his view in 1866 in a somewhat idiosyncratic volume called At Ward’s Hurst. Massey also developed an absorbing arouse in psychic phenomena especially after the death of his first wife who had been a professional clairvoyant. In 1871 he issued a somewhat credulous schedule on spiritualism which he afterwards withdrew. Subsequently he made three lecturing tours through North America. The first journey (September 1873 to May 1874) included California and Canada where he gained unenviable notoriety by the delivery of a lecture. ‘Why does not God blackball the displease?’ The second (October 1883 to November 1885) encompassed Australia and New Zealand as well. The third American journey began in September 1888 but the fatal illness of one of his daughters brought it to an early close. His lectures dealt with many branches of poetry and art but they were chiefly concerned with mesmerism spiritualism and mystical interpretation of the Bible. He printed privately many of his discourses. His faith in spiritualistic phenomena was lasting and monopolised most of his later years. (1907) which he saw as ‘a bring home the bacon of reclamation and restitution’. In the say he described this as the ‘exceptional labour which has made my life worth living’. Massey died on 29 October 1907 at his home Redcot. South Norwood Hill. South Norwood. London and was buried in Southgate cemetery. Middlesex. Two daughters of each marriage survived their father.

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"eugenesia" posted by ~Ray
Posted on 2007-09-05 16:37:15

Ya sé que esto se me ha ido de las manos no lo leais si no os interesa el tema de la eugenesia tal vez con ver Gattaca sea suficiente de todos modos esto sale de wikipedia no me lo he inventado yo:La eugenesia es una filosofía social que defiende la mejora de los rasgos hereditarios humanos mediante varias formas de intervención. Las metas perseguidas han variado entre la creación de personas más sanas e inteligentes el ahorro de los recursos de la sociedad y el alivio del sufrimiento humano. Los medios antiguamente propuestos para alcanzar estos objetivos se centraban en la selección artificial mientras los modernos se centran en el diagnóstico prenatal y la exploración fetal la orientación genética el hold back de natalidad la fecundación in vitro y la ingeniería genética. Sus oponentes arguyen que la eugenesia es inmoral y está fundamentada en o es en sí misma una pseudociencia. Históricamente la eugenesia ha sido usada como justificación para las discriminaciones coercitivas y las violaciones de los derechos humanos promovidas por el estado como la esterilización forzosa de personas con defectos genéticos el asesinato institucional y en algunos casos el genocidio de razas consideradas inferiores. La selección artificial de seres humanos fue sugerida desde muy antiguo al menos desde Platón pero su versión moderna fue formulada por vez primera por Sir Francis Galton en 1865 recurriendo al reciente trabajo de su primo Charles Darwin. Desde sus inicios la eugenesia (término derivado del griego ‘bien nacido’ o ‘buena reproducción’) fue apoyada por destacados pensadores incluyendo a Alexander Graham Bell. George Bernard Shaw y Winston Churchill. La eugenesia fue una disciplina académica en muchos institutos y universidades. Su reputación científica se vino abajo en los años 1930. época en la que Ernst Rüdin empezó a incorporar la retórica eugenésica a las políticas raciales de la Alemania nazi. Durante el periodo de posguerra gran parte tanto del público como de la comunidad científica asociaba la eugenesia con los abusos nazis que incluyeron la «higiene racial» y la exterminación si bien varios gobiernos regionales y nacionales mantuvieron programas eugenésicos hasta los años 70. La eugenesia desde su mismo principio significó muchas cosas diferentes para muchas personas diferentes. Históricamente el término ha sido usado para cubrir cualquier cosa comprendida entre el cuidado prenatal de las madres hasta la esterilización forzada y la eutanasia. En el pasado tuvieron lugar muchos debates algunos de los cuales continúan en la actualidad sobre qué se considera exactamente parte de la eugenesia. El término eugenesia se usa a menudo para referirse a los movimientos y políticas sociales que tuvieron influencia a principios del siglo XX. En un amplio sentido histórico la eugenesia también puede ser el estudio de la «mejora de las cualidades genéticas humanas». Algunas veces se aplica para describir en términos generales cualquier acción humana cuya finalidad sea mejorar el acervo genético. Algunas formas de infanticidio en las sociedades antiguas la actual reprogenética los abortos preventivos y los bebés de diseño han sido llamados (a veces controvertidamente) eugenesia. Debido a sus finalidades normativas y a su relación histórica con el racismo científico así como al desarrollo de la ciencia de la genética la comunidad científica internacional se ha desvinculado casi totalmente del término eugenesia calificándola a veces de pseudociencia si bien pueden encontrarse defensores de lo que se conoce como eugenesia liberal. Las investigaciones modernas sobre los potenciales usos de la ingeniería genética ha llevado a una cada vez mayor invocación de la historia de la eugenesia en discusiones sobre bioética la mayoría de las veces de forma cautelar. Algunos bioéticos sugieren que incluso los programas de eugenesia no coactiva serían inherentemente poco éticos si bien este punto de vista ha sido cuestionado por pensadores tales como Nicholas Agar. Los eugenesistas defienden políticas específicas que (de tener éxito) llevarían a una mejora observable del acervo genético humano. Puesto que el definir qué mejoras son deseables o beneficiosas es percibido como una elección cultural más que un asunto que pueda determinarse objetivamente (es decir por investigaciones empíricas y científicas) la eugenesia ha sido considerada a menudo una pseudociencia. El aspecto más discutido de la eugenesia ha sido la definición de «mejora» del acervo genético humano como qué es una característica beneficiosa y qué es un defecto. Este aspecto de la eugenesia ha sido históricamente contaminado con racismo científico. Los primeros eugenesistas estaban más preocupados con los factores observables de la inteligencia que a menudo se correlacionan fuertemente con la clase social. Muchos eugenesistas se inspiraron en la cría selectiva de animales (donde se suele trabajar para lograr pura razas) como analogía para la mejora de la sociedad humana. La mezcla de razas (o miscegenación) solía ser considerada como algo a evitar en nombre de la pureza racial. En aquella época este concepto parecía tener cierto respaldo científico y siguió siendo un asunto beligerante hasta que el desarrollo avanzado de la genética llevó al consenso científico de que la división de especies humanas en razas desiguales es injustificable. Algunos ven esto como un consenso ideológico dado que la igualdad lo mismo que la desigualdad es una elección cultural más que un asunto que pueda ser determinado objetivamente. La eugenesia también se ha preocupado por la eliminación de enfermedades hereditarias tales como la hemofilia y la enfermedad de Huntington. Sin embargo hay varios problemas en calificar ciertos factores como «defectos genéticos»:En muchos casos no hay consenso científico sobre lo que es un «defecto genético». A menudo se argumenta que es más un asunto de elección social o individual. Lo que parece ser un «defecto genético» en un contexto o entorno puede no serlo en otro. Este puede ser el caso de los genes con una ventaja heterocigota como la anemia falciforme y la enfermedad de Tay-Sachs que en su forma heterocigota pueden ofrecer una ventaja contra respectivamente la malaria y la tuberculosis. Muchas personas minusválidas o inválidas pueden tener éxito en la vida. Muchas de las enfermedades que los primeros eugenesistas identificaron como hereditarias (por ejemplo la pelagra) se consideran actualmente imputables completa o al menos parcialmente a las condiciones medioambientales. Parecidas preocupaciones han surgido cuando el diagnóstico prenatal de una enfermedad congénita lleva al aborto (véase también diagnóstico genético preimplantacional). Las políticas eugenésicas han sido clasificadas conceptualmente en dos categorías: eugenesia positiva que fomenta la mayor reproducción de los designados «más aptos» y la eugenesia negativa que desaconseja o impide la reproducción de los designados «menos aptos». La eugenesia negativa no necesita ser coactiva: un estado podría ofrecer recompensas económicas a ciertas personas que se sometan a la esterilización si bien algunos críticos podrían responder que este incentivo junto con la presión social podría percibirse como coacción. La eugenesia.

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